I think the anti-Wal-Mart is Costco, which pays much better and has much better health benefits and which is profitable and offers low prices.
— Barbara Ehrenreich
I went into science, ending up with a Ph.D. in cell biology, but along the way I found out that experimental science involves many hours and days and nights of laboratory work, which is a lot like washing dishes, only a little more challenging. I was too impatient, and maybe a little too sloppy, for it.
Our atheism family tradition is traced to a - I don't know if it was great-great or a great-great-great grandmother who was a poor Irish-American woman in the 1880s in western Montana.
If there is something I am arguing, it is a critique of science. Science has consistently denied the existence of consciousness other than human. Only in the last 20 years do we have acknowledgement of animal feeling or culture or experience.
My parents were atheists, strong atheists. I never got the answer 'God.'
If I get incensed about some injustice, you can't make me - I will not just going to sit at my desk, at my computer all the time. I - I might want to march out on that.
In 2001, I was being treated for breast cancer, and I was pretty sure I was going to recover.
A research group found that 56 percent of major companies surveyed in the late '80s agreed that 'employees who are loyal to the company and further its business goals deserve an assurance of continued employment.' A decade later, only 6 percent agreed. It was in the '90s that companies started weeding people out as a form of cost reduction.
I would never call myself a cancer survivor because I think it devalues those who do not survive. There's this whole mythology that people bravely battle their cancer and then they become survivors. Well, the ones who don't survive may be just as brave, you know, just as courageous, wonderful people.
I haven't seen much socially redeeming about religion. I'm an atheist. I don't here want to get into the Hitchens- or Dawkins-style attack on religion. I was raised on that. It's boring.
Both chronic, long-term poverty and downward mobility from the middle class are in the same category of things that America likes not to think about.
Experimental science is fascinating, but I don't want to do it. I want other people to do it, and I'll read about it.
Medical debts are the number-one cause of bankruptcy in America.
I think it's tragic that we have this human capacity, which appears to be hardwired, or so the evolutionary biologists say, for collective joy. We have these techniques for generating it that go back thousands of years, and yet we tend not to use this.
It was a real surprise to me to come across the evidence that Christianity might once have been a danced religion. Certainly, some of the early church leaders thought this was great and spoke of what seems to have been circle dancing, perhaps around an altar.
So even though I consider myself a fairly upbeat person, energetic and things like that, I never do very well on happiness tests.
The internet was supposed to make this whole business of job searching rational and simple. You could post your resume and companies would search them and they'd find you. It doesn't seem to work that way. There aren't enough jobs for experienced, college educated managers and professionals.
I routinely oscillate between exultation and despair. Maybe at the end of the day I feel pretty good about what I've written, but the next morning I see that it's crap. Then I start again - make a new outline, do some more research, try to rethink the whole question.
I didn't want to be an author; I wanted to be a scientist. Not that I didn't love literature, but I couldn't distinguish it from reading, and reading was already my default activity, almost like breathing.
I'm not questioning the monotheistic god. I think there's absolutely no evidence for the existence of such a god. When I say that, I mean I'm - part of that is that the idea that God could be all-powerful and also benevolent is on its face contradictory.
I became a student of the history of religion. I am fascinated by how religions often center on mystical experience, and in the Old Testament tradition you find flames, the burning bush.
We - we spend a lot of time, scholarly time, thinking about love and sex, but very little about the - the kind of joy that can take over a crowd of people or a group of people, in festivity, in ecstatic ritual of some kind, in celebration.
The Civil Rights Movement, it wasn't just a couple of, you know, superstars like Martin Luther King. It was thousands and thousands - millions, I should say - of people taking risks, becoming leaders in their community.
When I was 13, I had these episodes where I could just see the world without any words attached to it, without any associations. It was a little bit spooky. A lot of people might have even thought it was pathological. I thought it was interesting.
The psychological trauma of losing a job can be as great as the trauma of a divorce.
The religions that fascinate me and, you know, could possibly tempt me are not the ones that involve faith or belief. They're the ones that offer you the opportunity to know the spirit or deity.
I'm an obsessive. When I get a problem, a question in my mind, it can take me over.
When I was born, my father was a copper miner in Butte, Montana. It was a hard-core, blue-collar situation.
I have a Ph.D. in cell biology. And that's really manual labor. I mean, experimental science, you do it with your hands. So it's very different. You're out there in a lab, cleaning test tubes, and it just wasn't that fascinating.
Yes. I think the anti-Wal-Mart is Costco, which pays much better and has much better health benefits and which is profitable and offers low prices.
Yes, I think especially the Pentecostal churches, you know, that there's been such a growth in Pentecostalism. And it's a rejection of the much more dour and barren kind of Calvinist worship and also, the very formal Catholic forms of worship.
Well, the first thing that clued me in to the fact that there was something really scary about breast cancer, way beyond the thought of dying, was coming across an ad in the newspaper for pink breast cancer teddy bears. I am not that afraid of dying, but I am terrified of dying with a pink teddy bear under my arm.
Well I do think there are people who are habitually negative and depressed and take the opposite approach because they imagine the worst, and their minds become dominated by that. They let their own emotions and expectations transform their perceptions of the world.
Employers have gone away from the idea that an employee is a long-term asset to the company, someone to be nurtured and developed, to a new notion that they are disposable.
I know that the last thing a book wants is to just sit around unread, serving as an element of interior decorating. So when I have people over, all they have to do is glance at my books, and I implore them to take a few home with them. If I am really ambitious, I pack books into boxes and donate them to prisons.
I first started asking big questions when I was 12, and by big questions, I mean, 'Why are we here? What is this business? We're alive for a few short decades and then poof, we're out of here.'
There's a lot of cruelty going on all the time, and I'm not just talking about inter-human cruelty. I'm talking about whole species becoming extinct, asteroids hitting planets, black holes gobbling up stars.
When I was 17, I had an experience that I later learned could be called a 'mystical experience.' It was almost violent. No faces, voices, nothing like that. It is like the world burst and flamed into life all around me. That is not a great image, but it is as good as I will ever do.
I'm interested in what bonds people together. You know, what brings us together in good ways? And there's not a lot known about that.
I've spent so many years talking about poverty and economic justice, I'm strongly tempted to get biblical. Jesus' teachings are so radical; they're just insanely generous and apocalyptic. Christians become more fascinated by the dead Jesus. They don't like the living Jesus.
In 1993, 89 of the 'Fortune' top 100 companies were administering the Myers-Briggs test to their employees. The philosophy behind personality tests is that they don't want you to be in the wrong kind of job. The tests have been completely exposed as nonsense.
My death is incidental, and I worry very much about my loved ones and, you know, would like to make it as easy as possible for them. Or wish I could will away whatever, you know, the sadness they will feel when I die. But for me, nothing. The world goes on.
It was a very big principle in my upbringing that you should respect everybody's work. The street sweeper. Everybody. You should never look down on anybody for their work.
I haven't read enough of the Bible. You know, I'm saving the Bible for if I ever get imprisoned, and the only reading material was the Bible.
People tend to judge presidents on how the economy performs, and yet we don't expect them to have the power to do much about it. Or we don't want them to exercise that power, if they were to have it.
For a long time on Earth humans didn't worship good gods; that's a new idea. The ancient Greek gods, the Hindu gods, are fairly amoral, most of them. We get stuck when we insist that God be both good and all-powerful.
Well, I certainly wouldn't want to live in the 18th century myself, or the 19th either, for that matter.
Whenever people can access deities directly without the intervention of a religious hierarchy, they don't need to have hierarchy so much.
If you can attribute your success entirely to your own mental effort, to your own attitude, to some spiritual essence that you have that is better than other people's, then that must feel pretty good.
There's more pressure on women to be chirpy and perky.
